Now we find what would test their obedience. And it is always our unbelief that places the limitations upon the work that God is seeking to do in our lives. It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18. "Jehovah God that hath brought thee out of the land of Egypt" He was the only God. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. 4; iv. It was simply a question of subjection to God and obeying Him, who had from the first a plan for the nations round Israel as their centre. Rekam, and that Double. On the other hand, there is no mercy but ruthless severity always served out to those who refuse to fraternise, not to speak of ceaseless enmity to those who condemn and oppose. In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israel's covenant God, has done for his people. It was a question of His authority, not of that which a man might intrinsically discern. A few words on the next few chapters will suffice for the present. 8-10. This is clearly shown. [They said] Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hands of the Amorites, and to destroy us ( Deuteronomy 1:27 ). Again, what can be more simple and appropriate than that Moses at the close should omit the name and counsel of Jethro, and bring the people into greater prominence than himself in the choice of rulers? It is not merely "thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of free-will offering of thine hand, which thou shalt give, according as Jehovah thy God hath blessed thee," but "seven days shalt thou keep a solemn feast unto Jehovah thy God in the place which Jehovah shall choose: because Jehovah thy God shall bless thee in all thine increase, and in all the increase of thine hands; therefore thou shalt surely rejoice.". 11). It is freely allowed that the ten words have a specific character of the deepest moment for man on earth, as distinguished from what was judicial and ceremonial. If they were going to possess the land, let them remember it was God's land, not theirs. And it is obvious, beloved friends, obedience depends on this that we really do what God commands us now that we are doing what is suitable to our present position and state. There is no mercy shown in the vintage. Praying through Deuteronomy 6:7 . Nothing of the sort. How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! But then Moses reminds them how that they got together and said, "Oh, we've sinned against God. So it is that the New Testament gives us the failure of the apostle Peter, not merely at the beginning but in the very midst of his career. 8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. They got their eyes upon the obstacles rather of than the power of God to remove the obstacles.And this is the mistake that we so often make as we look at our own lives and we look at the dominion that our flesh has had over us. All the previous part prepares the way. The word of Jehovah mentioned here is not found in this form in the previous history; but as a matter of fact it is contained in the divine instructions that were preparatory to their removal (Numbers 1-4 and Numbers 9:15-10:10), and the rising of the cloud from the tabernacle, which followed immediately afterwards (Numbers 10:11). "You've encompassed this mount" God said, "long enough. If therefore God was dishonoured by the high places, they must all come down. And what was the Lord's answer? There, even were it the family gathered in such a sort as this within their gates, the Levite, the stranger, the fatherless, all have their part. The Church, as one with Christ, shares in his kingdom, and shall yet inherit the whole earth. Redemption accomplished; Christ the head of the church above; the Holy Ghost sent down here below; and all this borne witness to in the worship and in the ways of Christians and the church. In the commandment to keep it Jehovah the God of Israel speaks to this effect: "Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: in it thou shalt not do any work." "Who shall deliver me" and God's answer then comes, "I am delivered by the power the dynamic of the spirit for ye shall receive power when the Holy Ghost comes upon you"( Acts 1:8 ). In the one case there was the thorough sifting and scrutiny of God with whom most? The other had its place when God was giving the book of Leviticus. Hence the story of the Amorites, as we saw, is given. Others might be optional, but these feasts were obligatory. 7-9). He said, "How can I myself alone bear your cumbrance or your burdens or your strife? The inspired editor may have given later names, and added "as it is in this day," or explanatory remarks. There was a danger that Israel's stay at the mount might last too long. In all the three occasions the Lord Jesus draws His answers from the book of Deuteronomy. The broader character of the book, with its aim of bringing forward the people, and consequently the tribal divisions, rather than particular families, fully accounts for this. (Gen. Xlix. 6, 7). ^D John VII. Gods guidance from Sinai to Kadesh 1:6-46. He had compromised Him at a critical occasion, and could not but feel that so it was. In special instances judgment to the full took its course. With this then most fittingly He begins. But then as he moves into the eighth chapter of Romans, he found the answer to his cry. vol. What a horrible thing, what a horrible thing to say about God and against God; God hates us. Temple Cleansed. Hey, it's time to go in and begin to possess that which God has promised unto you." Setting up other gods in the wilderness. In the first section, i.-iv. And we are told that we are not to yield to the flesh or give place to the flesh to fulfill its desires, but to walk after the spirit, and that our warfare is actually a spiritual warfare. *The effort of rationalists to show that "the Deuteronomist" wrote long after Israel were in the land of Palestine is mere ill-will and want of depth. The place were they were now encamped was in the plain, in the land of Moab (Deuteronomy 1:1; Deuteronomy 1:5), where they were just ready to enter Canaan, and engage in a war with the Canaanites. I'm tempted to smack you in the mouth talking about God that way. So, after it has been brought before us from the first, we find their failure to trust Jehovah leads to a fresh command. deuteronomy 1:6 prayer points. This was the mount that burned with fire (Hebrews 12:18), and gendered to bondage,Galatians 4:24. "Because God hates us he brought us out here to kill us in the wilderness", when in reality God loved them and wanted to give them a land that they might dwell in, that it might be their land. Consequently it is not an isolated fact that they wished spies, or that Jehovah acceded to their desire to have them (this we have already seen), but here "Ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come." Deuteronomy, spite of its Septuagintal title, is no such repetition; but the Spirit of God by Moses has given us, along with special moral exhortation, such types as bear on the position of the people on the very edge of the promised land. May I not venture to think that other considerations entered, and that His citation of Deuteronomy only is in no way meant to disparage fitting words found elsewhere? This becomes the centre for all; and the book of Deuteronomy is founded on that fact, Israel being on the Point of entering into the land. Moses reminds them how he had shared the burden of care for them with others. It was otherwise with Mahomet. 1. What is it that characterises Christianity? Deuteronomy 1:6. What nation had such a wonder as God Himself in their midst God Himself near the least of them? And what the land is, whether it be fat or lean, whether there be wood therein, or not. Study Notes - Deuteronomy 6 1-9. I`m blessed relationally, interpersonally, I am BLESSED, I am BLESSED! This supposes a heart that knows God; and certainly so it is with Moses. They have been camped out at Mount Horeb for about a year. The hardest thing to find now in a Christian is real intelligence about Christianity. I. I`m blessed socially, physically, mentally and psychologically! But. "Can you call Him Father?" It reminds them of his gracious acts on their behalf and calls from them a fitting response of covenant loyalty. We shall find more than that before we have done with the book of Deuteronomy, though we may in this lecture not look fully at a special character of it which is presented in the latter part of the book, where it will be proved that the New Testament also uses it in a very striking manner. Jehovah had cut down the former generation for their disobedience. (Deuteronomy 1:11 NKJV). (1) Et non sans cause; and not without reason. For when severed from Christ then those ordinances only became a snare to men. 4. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt J. [Note: Peter C. Craigie, The Book of Deuteronomy, p. kind this book, while it does not want allusions to what God had said in all the other books, has, no less than the rest of them, its own peculiar character. However the "strife" (Deuteronomy 1:12) of the people would prove to be their undoing. Not that I doubt the sabbath-day to be of the deepest possible moment, and so lasting in its claims that, when the millennium comes, that day of rest will be in full force again. It is very possible that not a single institution during that time may have been strictly enforced or obeyed among the people. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two, Ver. i. The Promised Land into which God was bringing them is typical to the glorious life and victory in the spirit. "Virtually all of Palestine and Syria are included in these terms [in Deuteronomy 1:7], an area larger than Israel ever possessed in fact, even during the reigns of David and Solomon." There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. But inasmuch as the Lord's three answers are taken from the early portion of Deuteronomy, which comes before us on this occasion, I have at once referred to this patent fact. If one were simply a man, one must have to do with the place and state of Adam fallen. Deuteronomy 31:6 - Prayer Points For Protection From Fear/Failure. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. You must bring your instrument to a point before it will penetrate, to an edge that it . He did not assume knowledge of Israels history that is independent of the biblical account nor did he recount events previously unrecorded. It was not God's desire that they perish in the wilderness. The people of Israel had nearly completed their 40 years of wandering in the wilderness. To apply what now occupies us here, give me the chief, fundamental, and most salient points of Christianity, and I will show you that these are the very truths that Christians are most in danger of forgetting. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. It is not at all a people or a class kept at a distance by intervening priests. The tenth has also the first two clauses in a different order from that in Exodus, and adds 'his field.'. The book of Deuteronomy discloses it. There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. 367.). But Israel is called to action. This is a universal and abiding principle. 12-18; ^C Luke XIX. Is this what you read? Let me ask, Why were there these three feasts, and these three only? Prayer Point #1: Pray for a Great Awakening and for Salvations. They would have further proof of Gods unfailing goodness when they saw the rich land God was giving them. In examining Exodus, Leviticus, and Numbers, we have found what may be called an abstract typical system. Hence Moses says, "These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. This indicates that Moses assumed that those who read Deuteronomy would have prior knowledge of his preceding four books. And he wrote them in two tables of stone, and delivered them unto me.". 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